Booker v. Graham, No. 18-739 (2d Cir. 2020)
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The Second Circuit affirmed the district court's grant of defendants' motion for summary judgment on plaintiff's claims under the Free Exercise Clause of the First Amendment and the Religious Land Use and Institutionalized Persons Act (RLUIPA). Plaintiff alleged that prison officials violated his rights by interfering with his observance of Ramadan during a five-day prison lockdown and by transferring him to a special housing unit where he was unable to participate in group prayer.
The court held that plaintiff's Free Exercise claims fail because defendants are entitled to qualified immunity where there was no clearly established law requiring the accommodation of inmates' religious practices during a prison lockdown. Furthermore, federal law does not provide any clearly established right of an inmate confined to the SHU to attend group prayer, and New York law actually prohibits it. The court also held that plaintiff's RLUIPA claims are moot because he was transferred from the Auburn Correctional Facility. Finally, the district court properly admitted certain hearsay and character evidence during the trial on his retaliation claim.
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18-739-pr Booker v. Graham 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 United States Court of Appeals for the Second Circuit August Term, 2019 (Argued: May 8, 2020 Decided: August 31, 2020) Docket No. 18-739-pr _____________________________________ AMIN B. BOOKER, AKA AMIN BOOKER, Plaintiff-Appellant, JAMAINE PORTER, EARNEST STOKES, PAUL COLON, MICHAEL MCCOY, LAWRENCE WILSON, Plaintiffs, v. HAROLD D. GRAHAM, SUPERINTENDENT, AUBURN CORRECTIONAL FACILITY; GRAFTON ROBINSON, DEPUTY SUPERINTENDENT OF SECURITY, AUBURN CORRECTIONAL FACILITY; CAPTAIN FAGAN, AUBURN CORRECTIONAL FACILITY; DONNA MARTIN, FOOD SERVICES ADMINISTRATOR, AUBURN CORRECTIONAL FACILITY; MARK ARRIA, CORRECTIONAL OFFICER, AUBURN CORRECTIONAL FACILITY; DONALD CARPENTER, CORRECTIONAL OFFICER, AUBURN CORRECTIONAL FACILITY; THOMAS STEVENS, CORRECTIONAL OFFICER, AUBURN CORRECTIONAL FACILITY; BRIAN GRIFFIN, CORRECTIONAL OFFICER, AUBURN CORRECTIONAL FACILITY, Defendants-Appellees, 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 JUSTIN THOMAS, DEPUTY SUPERINTENDENT OF PROGRAMS, AUBURN CORRECTIONAL FACILITY; #2 JOHN DOE, CORRECTIONAL OFFICER, AUBURN CORRECTIONAL FACILITY; #3 JOHN DOE, CORRECTIONAL OFFICER, AUBURN CORRECTIONAL FACILITY; #4 JOHN DOE, FOOD HEALTH ADMINISTRATION SERVICE EMPLOYEE, AUBURN CORRECTIONAL FACILITY; #5 JOHN DOE, CORRECTIONAL OFFICER, AUBURN CORRECTIONAL FACILITY; #6 JOHN DOE, CORRECTIONAL OFFICER, AUBURN CORRECTIONAL FACILITY; #1 JOHN DOE, CORRECTIONAL OFFICER, AUBURN CORRECTIONAL FACILITY, Defendants. * _____________________________________ ON APPEAL FROM THE UNITED STATES DISTRICT COURT FOR THE NORTHERN DISTRICT OF NEW YORK _____________________________________ Before: LEVAL, LOHIER, and PARK, Circuit Judges. Plaintiff-Appellant Amin Booker appeals from a decision and order of the United States District Court for the Northern District of New York (Suddaby, J.) granting Defendants’ motion for summary judgment on Booker’s claims under the Free Exercise Clause of the First Amendment and the Religious Land Use and Institutionalized Persons Act (“RLUIPA”), 42 U.S.C. § 2000cc. Booker argues that prison officials violated his rights by interfering with his observance of Ramadan during a five-day prison lockdown and by transferring him to a special housing unit where he was unable to participate in group prayer. He also argues pro se that the district court erred in admitting certain hearsay and character evidence during the trial on his retaliation claim. We conclude that (1) Booker’s Free Exercise claims fail because Defendants are entitled to qualified immunity; (2) Booker’s RLUIPA claims are moot because he was transferred from Auburn; and (3) the district court properly admitted the contested evidence. We thus AFFIRM. * The Clerk of Court is respectfully directed to amend the caption of this matter as above. 2 1 2 3 4 5 6 7 8 9 10 11 12 13 14 KAREN R. KING (Julie L. Rooney and Xinshu Sui, on the brief), Paul, Weiss, Rifkind, Wharton & Garrison LLP, New York, NY, for Plaintiff-Appellant. BRIAN D. GINSBERG, Assistant Solicitor General (Barbara D. Underwood, Solicitor General, and Victor Paladino, Senior Assistant Solicitor General, on the brief), for Letitia James, Attorney General of the State of New York, Albany, NY, for DefendantsAppellees. PARK, Circuit Judge: 15 In 2013, prison officials at the Auburn Correctional Facility in Auburn, New 16 York implemented a five-day lockdown to conduct a facility-wide frisk in 17 response to a recent increase in violence and weapon confiscations. During the 18 lockdown, which occurred during the Islamic holy month of Ramadan, inmates 19 were restricted from leaving their cells and received generic cold meals. For those 20 observing Ramadan, the lockdown interfered with prayer meetings, ritualistic 21 showers, and hot halal meals, which are prescribed by their religion. 22 Plaintiff Amin Booker is an inmate who was confined at Auburn during the 23 lockdown in 2013. Booker is a member of the Nation of Islam, and he brought this 24 lawsuit claiming that defendant prison officials at Auburn unconstitutionally 25 interfered with his observance of Ramadan by failing to make available halal food, 3 1 ritualistic bathing, and group prayer meetings during the lockdown. He also 2 contends that Defendants violated his rights by confining him to an 3 administratively segregated Special Housing Unit (“SHU”) for nearly one month, 4 during which time he was not permitted to attend religious services. 5 Booker sued under the Free Exercise of Religion Clause of the First 6 Amendment and the Religious Land Use and Institutionalized Persons Act 7 (“RLUIPA”), and the district court (Suddaby, J.) entered summary judgment in 8 favor of Defendants. Booker also brought a First Amendment retaliation claim 9 alleging that he was placed in the SHU for filing grievances related to the 10 lockdown. He proceeded to a jury trial on this claim and lost. 11 On appeal, we conclude that (1) Booker’s Free Exercise claims fail because 12 Defendants are entitled to qualified immunity; (2) Booker’s RLUIPA claims for 13 injunctive and declaratory relief are moot because he has been transferred to a 14 different facility; and (3) the district court did not abuse its discretion in admitting 15 certain evidence at trial relating to Booker’s retaliation claim. We thus affirm. 4 I. 1 2 A. BACKGROUND Facts 3 Plaintiff Booker is an inmate in the New York State prison system, where he 4 is serving a life sentence for murder and other crimes. He is a practicing member 5 of the Nation of Islam (“NOI”) and observes the Islamic holy month of Ramadan. 6 During Ramadan, NOI members fast from sunrise to sunset, consume a special 7 pre-sunrise breakfast known as “Suhoor,” and engage in ritualistic washing before 8 prayer. NOI members have dietary restrictions that differ from certain other 9 Muslims, and they cannot eat beef, white bread, and peanut butter, among other 10 foods. NOI members gather for group prayer at sundown, when they also share 11 a communal, hot meal prepared in accordance with Islamic law. 12 For the first three weeks of Ramadan in 2013—before the lockdown—prison 13 officials made accommodations to allow NOI members to observe Ramadan. NOI 14 inmates received “Suhoor bags” for their pre-sunrise meals and hot, halal meals 15 to eat together in the evenings. NOI inmates also attended group prayer and 16 bathed every day. Corrections officers supervised NOI inmates as they ate, 17 bathed, and prayed. 5 1 But prison officials noted an uptick in inmate violence during the month of 2 July, and on July 29, Auburn Superintendent Harold Graham instituted the 3 lockdown to conduct a facility-wide frisk for contraband. During the lockdown, 4 inmates could not leave their cells except for specific, pre-approved reasons like 5 medical testing, mental-health treatment, and previously scheduled family visits. 6 The lockdown lasted from approximately 2pm on July 29 until 1:45pm on August 7 3. 8 During the lockdown, Booker and other NOI inmates could not leave their 9 cells for group prayer, bathing, or communal dinners. NOI inmates were not 10 provided Suhoor bags and evening halal meals, and instead received the same 11 three cold meals per day as the other inmates at Auburn, much of which they could 12 not eat without violating NOI dietary restrictions. Booker attested that he was 13 unable to eat most of the food he was provided during the lockdown and that he 14 ate only three or four pieces of fruit during the five-day period. Booker also 15 claimed that he was not provided with hot water in his cell for bathing. Booker 16 filed multiple complaints and grievances asserting that the lockdown hindered his 17 observance of Ramadan. 6 1 On August 13, 2013, after the end of Ramadan, prison officials transferred 2 Booker to the SHU—an administrative segregation unit used to separate certain 3 inmates from the general population—based on his “negative impact in the 4 operation of [the prison] facility.” App’x at 580. Specifically, prison officials 5 concluded after a hearing that Booker distributed fliers calling for a strike that 6 urged inmates to “arm [them]selves with weapons and food and use violence and 7 take no hostages” and stated that “if any staff member interferes with your rights, 8 violence is to be used.” App’x at 605. Booker attested, however, that prison 9 officials told him they were transferring him to the SHU in retaliation for the 10 grievances he filed against them related to the lockdown. Booker was in the SHU 11 for one month, during which time he could not attend group prayer services, per 12 standard SHU procedure. 13 Auburn to a different prison facility. 14 B. In September 2013, Booker was transferred from Procedural History 15 In October 2013, Booker filed suit pro se against various Auburn prison 16 officials in the Northern District of New York. Booker alleged that Defendants had 17 violated the First Amendment Free Exercise Clause and RLUIPA by interfering 18 with his observance of Ramadan during the lockdown and preventing him from 7 1 attending religious services while he was in the SHU. Booker also alleged that 2 Defendants had retaliated against him for filing grievances related to the 3 lockdown by placing him in the SHU. 4 Defendants moved for summary judgment, which the district court granted 5 as to Booker’s Free Exercise and RLUIPA claims. The court adopted the report 6 and recommendation of the magistrate judge who reasoned that (1) Booker’s Free 7 Exercise claims failed because Defendants had “demonstrated a legitimate 8 penological purpose for the burden imposed on [Booker’s] First Amendment 9 rights,” (2) Booker’s RLUIPA claim relating to the lockdown failed because his 10 transfer to another facility mooted his claim for declaratory and injunctive relief, 11 and (3) Booker’s RLUIPA claim relating to the SHU failed because prohibiting his 12 attendance at religious services was reasonably related to security concerns. 13 Special App’x at 17–20. Booker proceeded to trial on his retaliation claim with 14 counsel and lost. Booker appealed pro se, and this Court appointed counsel. 15 II. DISCUSSION 16 “We review the district court’s decision to grant summary judgment de novo, 17 resolving all ambiguities and drawing all permissible factual inferences in favor of 18 the party against whom summary judgment is sought.” Ya-Chen Chen v. City Univ. 8 1 of N.Y., 805 F.3d 59, 69 (2d Cir. 2015) (internal quotation marks omitted). We affirm 2 the district court’s grant of summary judgment. 3 established obligation to accommodate prisoners’ free-exercise rights during a 4 safety-motivated lockdown or while the prisoner is in the SHU, so Defendants are 5 entitled to qualified immunity on Booker’s Free Exercise claims. Second, the 6 district court correctly held that one of Booker’s RLUIPA claims for injunctive and 7 declaratory relief was moot because he is no longer at Auburn, and we conclude 8 that his other RLUIPA claim is moot for the same reason. 9 A. First, there is no clearly Free Exercise Claims 10 “Qualified immunity attaches when an official’s conduct does not violate 11 clearly established statutory or constitutional rights of which a reasonable person 12 would have known.” White v. Pauly, 137 S. Ct. 548, 551 (2017) (per curiam) 13 (internal quotation marks omitted). While qualified immunity “does not require 14 a case directly on point for a right to be clearly established, existing precedent must 15 have placed the statutory or constitutional question beyond debate.” Kisela v. 16 Hughes, 138 S. Ct. 1148, 1152 (2018) (per curiam) (citation omitted). “In making 17 this determination, we consider Supreme Court and Second Circuit precedent as 18 it existed at the time of the challenged conduct.” McGowan v. United States, 825 9 1 F.3d 118, 124 (2d Cir. 2016) (per curiam). We may “grant qualified immunity on 2 the ground that a purported right was not ‘clearly established’ by prior case law, 3 without resolving the often more difficult question whether the purported right 4 exists at all.” Id. (quoting Reichle v. Howards, 566 U.S. 658, 664 (2012)). 1 Lockdown 5 1. 6 Booker argues that Defendants violated his First Amendment rights by 7 substantially burdening his religious beliefs during the lockdown without 8 showing that the restrictions were reasonably related to legitimate penological 9 interests. The parties do not dispute that the lockdown impaired Booker’s ability 10 to engage in religious practices as an adherent of the Nation of Islam. The district 11 court concluded that Defendants had asserted a “legitimate penological interest” 12 in ensuring prison security at Auburn when they imposed the five-day lockdown 13 to conduct a facility-wide frisk. 14 We need not reassess the legitimacy of Defendants’ penological interest in 15 the lockdown, the reasonableness of the lockdown restrictions, or the feasibility of “Although we generally decline to consider arguments that were not passed on by the district court, this principle is prudential, not jurisdictional.” McGowan, 825 F.3d at 123. Because “[t]he issue of qualified immunity was presented in the district court, has been fully briefed on appeal, and turns on [a] purely legal question,” we exercise our discretion to consider the defense of qualified immunity. Id. at 123–24. 1 10 1 alternative means by which Defendants could have accommodated Booker’s 2 observance of Ramadan. Instead, we affirm the district court’s grant of summary 3 judgment to Defendants on the alternative basis of qualified immunity—i.e., 4 because there was no clearly established law requiring the accommodation of 5 inmates’ religious practices during a prison lockdown. 6 When the lockdown began on July 29, 2013, our precedent had clearly 7 established that an inmate has a “right to a diet consistent with his or her religious 8 scruples.” Ford v. McGinnis, 352 F.3d 582, 597 (2d Cir. 2003) (Sotomayor, J.). But 9 we have never held that a prison has an obligation to provide religiously 10 compliant meals during a facility-wide, safety-motivated lockdown. Nor have we 11 held that a prison must accommodate group prayers or religious bathing rituals 12 under such circumstances. Indeed, Supreme Court and Second Circuit precedent 13 make clear that “a generally applicable policy will not be held to violate a 14 plaintiff’s right to free exercise of religion if that policy ‘is reasonably related to 15 legitimate penological interests.’” Redd v. Wright, 597 F.3d 532, 536 (2d Cir. 2010) 16 (quoting O’Lone v. Estate of Shabazz, 482 U.S. 342, 349 (1987) (internal quotation 17 marks omitted)). Moreover, “[w]hen accommodation of an asserted right will 18 have a significant ‘ripple effect’ on fellow inmates or on prison staff, courts should 11 1 be particularly deferential to the informed discretion of corrections officials.” 2 Turner v. Safley, 482 U.S. 78, 90 (1987). Thus, we need not rule on Booker’s factual 3 challenges to the decision below where Defendants are entitled to qualified 4 immunity in any event because existing law did not “clearly establish” that their 5 “conduct was unlawful.” Kisela, 138 S. Ct. at 1152. SHU 6 2. 7 For the same reason, we conclude that Booker’s Free Exercise claim based 8 on his inability to attend group prayer meetings when he was in the SHU fails 9 because Defendants are entitled to qualified immunity. Federal law does not 10 provide any clearly established right of an inmate confined to the SHU to attend 11 group prayer, and New York law actually prohibits it. See N.Y. Comp. Codes R. 12 & Regs. tit. 7, § 304.9(d) (2020) (“Attendance at congregate religious services will 13 not be permitted” while in the SHU.). There was no binding precedent—when 14 Booker was placed in the SHU or since—clearly establishing that an inmate in the 15 SHU must be allowed to attend group prayer. Indeed, we have previously upheld 16 this same restriction on participation in congregate services when the inmate is a 17 security risk. See, e.g., Salahuddin v. Jones, 992 F.2d 447, 449 (2d Cir. 1993) (per 18 curiam) (“Given that appellant posed a threat to the safety of other prisoners and 12 1 that the state forbade only congregate religious services and not his solitary 2 practice of religion, the state’s purpose was legitimate.”). Defendants were thus 3 entitled to qualified immunity, and we affirm the district court’s grant of summary 4 judgment on Booker’s Free Exercise claims. 5 B. RLUIPA Claims 6 Booker’s RLUIPA claims are moot because he was transferred out of 7 Auburn. RLUIPA provides only for injunctive and declaratory relief when a 8 prison violates an inmate’s religious rights. See Washington v. Gonyea, 731 F.3d 143, 9 144 (2d Cir. 2013) (per curiam) (“RLUIPA does not authorize monetary damages 10 against state officers in their official capacities . . . and does not create a private 11 right of action against state officers in their individual capacities.”). “In this circuit, 12 an inmate’s transfer from a prison facility generally moots claims for declaratory 13 and injunctive relief against officials of that facility.” Salahuddin v. Goord, 467 F.3d 14 263, 272 (2d Cir. 2006). Booker argues that he may “return to Auburn during the 15 term of his incarceration,” Pl.’s Br. at 26, but “[s]uch speculation warrants no 16 departure from the principle” that an inmate may not seek injunctive relief against 17 prison officials after transfer. Shepherd v. Goord, 662 F.3d 603, 610 (2d Cir. 2011). 18 Moreover, Booker acknowledges that he is not challenging the general policy 13 1 prohibiting inmates in the SHU from attending congregate prayer, see N.Y. Comp. 2 Codes R. & Regs. tit. 7, § 304.9(d), but instead “whether the Defendants applied 3 that policy to Mr. Booker in a manner compliant with . . . RLUIPA.” Pl.’s Reply 4 Br. at 16. Any relief would thus have little applicability outside of Auburn, or even 5 outside of the particular circumstances Booker faced. 6 C. Evidentiary Claims 7 Finally, Booker argues in a supplemental pro se brief that he is entitled to a 8 new trial on his retaliation claim because the district court improperly admitted 9 hearsay evidence that he was a member of a gang and character evidence in the 10 form of his disciplinary and criminal history. The district court did not abuse its 11 discretion in admitting this evidence. See Cameron v. City of New York, 598 F.3d 50, 12 61 (2d Cir. 2010) (“We review a district court’s evidentiary rulings for abuse of 13 discretion, and will reverse only for manifest error.” (internal quotation marks 14 omitted)). The district court properly reasoned that the statements about Booker’s 15 gang affiliation were not admitted for their truth, but as evidence that the 16 Defendants acted with lawful and appropriate motivation. See Fed. R. Evid. 17 801(c)(2). For the same reason, the district court properly admitted Booker’s 18 criminal and disciplinary history. See Fed. R. Evid. 404(a)(1), (b)(1). 14 1 2 III. CONCLUSION For the reasons set forth above, we affirm the judgment of the district court. 15
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