In re: GellerAnnotate this Case
Justia Opinion Summary
In 2010, Geller and Spence filed an intent-to-use application to register the mark STOP THE ISLAMISATION OF AMERICA in connection with “[p]roviding information regarding understanding and preventing terrorism.” The Examining Attorney refused the application on the ground that the mark may be disparaging to American Muslims under the Trademark Act, 15 U.S.C. 1052(a). The Trademark Trial and Appeal Board affirmed, considering the likely meaning of the mark, and determining that meaning was likely to disparage “a substantial composite of the referenced group.” The Board found the term “Islamisation,” as used in the mark, had two likely meanings: “the conversion or conformance to Islam” (religious meaning) and “a sectarianization of a political society through efforts to ‘make [it] subject to Islamic law’” (political meaning).The Board determined the mark may be disparaging to American Muslims under both meanings. The Federal Circuit affirmed.
United States Court of Appeals for the Federal Circuit ______________________ IN RE PAMELA GELLER AND ROBERT B. SPENCER ______________________ 2013-1412 ______________________ Appeal from the United States Patent and Trademark Office, Trademark Trial and Appeal Board, in Serial No. 77940879. ______________________ Decided: May 13, 2014 ______________________ DAVID YERUSHALMI, American Freedom Law Center, of Washington, DC, argued for appellants. THOMAS L. CASAGRANDE, Associate Solicitor, United States Patent and Trademark Office, of Alexandria, Virginia, argued for appellee. With him on the brief were NATHAN K. KELLEY, Solicitor, BENJAMIN T. HICKMAN, and Christina Hieber, Associate Solicitor. ______________________ Before NEWMAN, Oâ MALLEY, and WALLACH, Circuit Judges. WALLACH, Circuit Judge. Applicants Pamela Geller and Robert B. Spencer (â Appellantsâ ) appeal from the Trademark Trial and Appeal Boardâ s (â Boardâ ) refusal to register the mark 2 IN RE: GELLER STOP THE ISLAMISATION OF AMERICA in connection with the recited services of â understanding and preventing terrorism.â J.A. 27. The Board found the mark contains â matter which may disparageâ a group of persons in violation of Â§ 2(a) of the Trademark Act. Because the Boardâ s finding is supported by substantial evidence and in accordance with law, this court affirms. BACKGROUND In February 2010, Appellants filed an intent-to-use application to register the mark STOP THE ISLAMISATION 1 OF AMERICA in connection with â [p]roviding information regarding understanding and preventing terrorism.â J.A. 27. The Examining Attorney refused the application on January 19, 2011, on the ground that the mark may be disparaging to American Muslims pursuant to Â§ 2(a) of the Trademark Act, 15 U.S.C. Â§ 1052(a) (2006). Appellants filed an appeal to the Board, which affirmed the Â§ 2(a) refusal. In reaching this conclusion, the Board considered the likely meaning of the mark, and then determined whether that meaning was likely to disparage â â a substantial composite of the referenced group.â â J.A. 2â 3 (quoting In re Lebanese Arak Corp., 94 U.S.P.Q.2d 1215, 1217 (T.T.A.B. 2010)). The Board found the term â Islamisation,â as used in the mark, had two likely meanings: (1) â the conversion or conformance to Islamâ (â the religious meaningâ ), J.A. 8; and (2) â a sectarianization of a political society through efforts to â make [it] subject to Islamic lawâ â (â the political meaningâ ), J.A. 9 (alteration in original). The religious meaning was supported by dictionary definitions and The Board and the parties alternate between spelling â Islamisationâ with an â sâ (â Islamisationâ ) and with a â zâ (â Islamizationâ ). All agree the spelling variation is immaterial. 1 IN RE: GELLER 3 evidence of how the term was used in the marketplace, J.A. 3â 8, and the Board found this meaning was â more reflective of the publicâ s current understanding of the term.â J.A. 12. The political meaning of â Islamisation,â in turn, was supported by various publications by â professionals, academics and religious and legal experts.â J.A. 9. Such evidence was â less widely availableâ and â not necessarily reflective of the general publicâ s understandingâ of Islamisation. J.A. 11. Nevertheless, the Board found it established â a second meaningâ of Islamisation, â at least to academic, professional, legal and religious experts.â J.A. 12. The Board determined the mark may be disparaging to American Muslims under both meanings of â Islamisation.â J.A. 23. With respect to the religious meaning, the Board found the mark was disparaging to American Muslims because â [t]he admonition in the mark to STOP sets a negative tone and signals that Islamization is undesirable and is something that must be brought to an end in America.â J.A. 16. Moreover, the Board found Appellantsâ proposed use of the mark for â understanding and preventing terrorismâ resulted in â a direct association of Islam and its followers with terrorism.â 2 J.A. 16. Appellants do not contest the Boardâ s reliance on an online dictionary definition of â terrorismâ as â â the use of violence and threats to intimidate or coerce, esp. for political purposes.â â J.A. 4 (quoting J.A. 73 (Terrorism, Dictionary.com, http://dictionary.reference.com/browse /terrorism (as retrieved on Apr. 28, 2010))). Other more specific definitions may be found in various treaties (see, e.g., International Convention for the Suppression of Terrorist Bombings art. 2, Dec. 15, 1997, 116 Stat. 721, 2149 U.N.T.S. 284, 285â 86), and national statutes (see, e.g., 18 U.S.C. Â§ 2331(1), (5) (2012)), but the broad definition is certainly adequate for the purposes of this case. 2 4 IN RE: GELLER Because â the majority of Muslims are not terrorists and are offended by being associated as such,â the Board determined the mark was disparaging under the religious meaning of Islamisation. J.A. 16. The Board also found the mark would be disparaging under the political meaning of Islamisation. J.A. 19. It determined that even this narrower definition does not â mandate the use of violence or terrorism,â so the applicationâ s suggestion that political Islamisation must be â stop[ped]â to â prevent[ ] terrorismâ would be disparaging to a substantial composite of American Muslims. J.A. 18â 19, 21. The Board accordingly affirmed the Examining Attorneyâ s refusal to register the mark under Â§ 2(a) of the Trademark Act. Appellants filed this timely appeal. This court has jurisdiction pursuant to 28 U.S.C. Â§ 1295(a)(4)(B) (2012). DISCUSSION On appeal, Appellants argue there is no substantial evidence to support the Boardâ s finding that the proposed mark may be disparaging in violation of Â§ 2(a) of the Trademark Act. They contend the Board improperly relied â on arbitrary and anecdotal evidenceâ in determining the markâ s meaning and in finding that meaning may disparage American Muslims. Appellantsâ Br. 2, 13, 19. Section 2(a) of the Trademark Act provides that the Board may refuse an application when the trademark â [c]onsists of or comprises . . . matter which may disparage . . . persons, living or dead, institutions, beliefs, or national symbols, or bring them into contempt, or disrepute.â 15 U.S.C. Â§ 1052(a) (emphasis added). Although neither party was able to identify a prior case in this court or its predecessor setting forth the legal analysis for a Â§ 2(a) refusal based on disparagement, all parties agree the proper inquiry was set forth by the Board in In re Lebanese Arak Corp.: IN RE: GELLER 5 (1) what is the likely meaning of the matter in question, taking into account not only dictionary definitions, but also the relationship of the matter to the other elements in the mark, the nature of the goods or services, and the manner in which the mark is used in the marketplace in connection with the goods or services; and (2) if that meaning is found to refer to identifiable persons, institutions, beliefs or national symbols, whether that meaning may be disparaging to a substantial composite of the referenced group. In re Lebanese Arak Corp., 94 U.S.P.Q.2d at 1217; see also Harjo v. Pro-Football, Inc., 50 U.S.P.Q.2d 1705, 1740â 41 (T.T.A.B. 1999), revâ d on other grounds, 284 F. Supp. 2d 96 (D.D.C. 2003). A mark may disparage when it â â dishonor[s] by comparison with what is inferior, slight[s], deprecate[s], degrade[s], or affect[s] or injure[s] by unjust comparison.â â Pro-Football, Inc. v. Harjo, 284 F. Supp. 2d 96, 124 (D.D.C. 2003) (quoting Harjo, 50 U.S.P.Q.2d at 1737 n.98). The determination that a mark may be disparaging â is a conclusion of law based upon underlying factual inquiries.â Cf. In re Mavety, 33 F.3d 1367, 1371 (Fed. Cir. 1994) (applying that standard with respect to whether a mark is â scandalousâ under Â§ 2(a)). The Boardâ s factual findings are reviewed for substantial evidence, â while its ultimate conclusion as to registrability is reviewed de novo.â In re Fox, 702 F.3d 633, 637 (Fed. Cir. 2012). I. The first prong of the disparagement test determines â the likely meaning of the matter in question.â In re Lebanese Arak Corp., 94 U.S.P.Q.2d at 1217. The Board found the term ISLAMISATION used in Appellantsâ mark 6 IN RE: GELLER has two likely meanings: the religious meaning and the political meaning. 3 On appeal, Appellants argue the Board â ignore[d] the overwhelming evidence in the record that the term â Islamisationâ has only been used in the public domain to refer to a political and military process replacing civilian laws with Islamic religious law.â Appellantsâ Br. 13 (emphasis added). To the extent Appellants argue the political meaning of Islamisation is the sole likely meaning under prong one, they are incorrect. The Board relied on three separate types of evidence in support of the religious meaning. First, it considered dictionaries that listed the primary definition of â Islamizeâ as â â to convertâ â or â â conformâ â to Islam. J.A. 4 (quoting, e.g., J.A. 58 (Islamize, Dictionary.com, http://dictionary.reference.com (as retrieved on Apr. 28, 2010))); J.A. 1040 (Islamize, YourDictionary, http://yourdictionary.com/Islamize (as retrieved on Sept. 1, 2010))); see also J.A. 3 n.3 (â The definitions indicate that â Islamizationâ is the noun form of the transitive verb â Islamize.â â ). Next, the Board considered certain essays posted on Appellantsâ website, www.sioaonline.com, 4 which were â featured immediately underneath the websiteâ s STOP THE ISLAMIZATION OF AMERICA banner.â J.A. 6. Two of these essays opposed construction of mosques in the United States, and another essay discussed an ad campaign to provide â assistanceâ to Muslims considering leaving the Islamic faith. J.A. 5â 6, 1043â 46, 1064â 67, 1075â 77. Finally, the Board considered readersâ As noted above, the â religious meaningâ of Islamisation is â the conversion or conformance to Islam,â J.A. 8, and the â political meaningâ is â a sectarianization of a political society through efforts to â make [it] subject to Islamic law,â â J.A. 9. 4 This website is no longer available (last checked Mar. 17, 2014). 3 IN RE: GELLER 7 comments posted on Appellantsâ website as â reflect[ive of] the websiteâ s message of stopping the spread of Islam in the United States.â J.A. 6. Appellants do not challenge the Boardâ s reliance on online dictionaries, but instead assert error in the remainder of the Boardâ s analysis of â Islamisation.â They argue the Board improperly relied on â irrelevant essays and arbitrarily selected anonymous â commentsâ posted to Appellantsâ blog.â Appellantsâ Br. 13. Appellants contend the essays posted on their website do not advocate suppression of the Islamic faith, but only oppose political Islamisation. The Board disagreed, as do we. The first essay they discuss is titled â [Stop the Islamisation of America] Mosque Manifesto: All Mosques are Not Created Equal, A Handy Guide to Fighting the Muslim Brotherhood.â J.A. 1043. Appellants characterize this essay as merely opposing â Islamist Muslim Brotherhood groupsâ that â use mosque-building as a political tool to accomplish Islamisation.â Appellantsâ Br. at 14. This is an overly narrow interpretation of the â Mosque Manifestoâ essay, which provides tips for opposing â huge monster mosque[s]â proposed in peopleâ s communities. J.A. 1044. Although portions of the essay refer to political forces such as the Muslim Brotherhood, the article as a whole implicates Islam more generally. See, e.g., J.A. 1045 (quoting a source that â 80% of American mosques were controlled by â extremistsâ â ); J.A. 1043 (â As we have been reminded time after time after grisly Islamic terror plots have been exposed, there is always a mosque, and the imprimatur of a cleric, behind every operation.â ). Taken generally, as Appellants do, mosques in this country are respectable and respected community religious institutions. Substantial evidence supports the Boardâ s finding that the â Mosque Manifestoâ essay advocates 8 IN RE: GELLER suppression of the Islamic faith, taught and practiced in those places of prayer. 5 Appellants also challenge the Boardâ s reliance on the essay, â Detroit Transit Sued for Nixing [Stop the Islamisation of America] â Leaving Islam?â Bus ads.â J.A. 1075. They contend the essay â merely recounts the debate over an advertisement . . . to provide Muslims who have offended Islamists with a refuge from retaliatory violence.â Appellantsâ Br. 16. The record supports the Boardâ s finding that the â Bus adsâ essay is not about political beliefs, but rather about the Islamic faith. It describes an ad campaign run by Appellants and others â in response to bus ads in Florida inviting people to convert to Islam.â J.A. 1076 (emphasis added). As characterized by Appellants, the ads offered â assistanceâ to people considering leaving Islam, and suggested those individuals would otherwise be subject to â retaliatory violenceâ by other Muslims. Appellantsâ Br. 16. This essay supports the Boardâ s conclusion that Appellants used the mark in the context of stopping the spread of the Islamic faith. Appellants further argue the Board erred in relying on â cherry-picked anonymous commentsâ posted on their website. Appellantsâ Br. 17. They contend such comments â are not indicative of how Appellants use the Mark in the marketplaceâ and â are not even remotely representative of â consumersâ of Appellants, but rather a biased selection of people who leave comments at blogs.â Id. The Board considered these drawbacks of anonymous public comments, and noted â the probative value of the Another essay on Appellantsâ website opposed a mosque and Islamic Center being built in New York City near the site of the former World Trade Center. J.A. 1081â 82. The Board was correct that this essay also addresses the spread of the Islamic faith, not political Islamisation. See J.A. 6. 5 IN RE: GELLER 9 blog comments . . . is less than that of the articles themselves due to the anonymity of the authors.â J.A. 8. With that caveat, the Board properly found the comments â provide additional insight into the publicâ s perception of and reaction to applicantsâ STOP THE ISLAMISATION OF AMERICA mark and services as used in the marketplace.â J.A. 8. The referenced comments reflect the religious meaning of Islamisation, and evidence a desire to stop the spread of Islam in America. See J.A. 6â 7 (quoting comments) (â Islam is evilâ ; â [T]hereâ s only one thing you can do and thatâ s say no to Islam and the [I]slamization of Americaâ ; â [T]he name you chose [Stop the Islamisation of America] does imply that you wish to stop [I]slam in this country . . . .â ). The Board did not err in concluding that such comments showed the religious meaning of Islamisation. Finally, the remaining evidence does not establish the political definition of â Islamisationâ as the sole likely meaning. The online dictionary definitions in the record list the political meaning as secondary. J.A. 4 (quoting, e.g., J.A. 1039 (Islamize, Encarta, http://encarta.msn.com /encnet/features/dictionary/DictionaryResults.aspx?refid= 1861622547 (as retrieved on Sept. 1, 2010) (â 2. [M]ake subject to Islamic law: to cause people, institutions, or countries to follow Islamic law.â ))). As further support, Appellants submitted Congressional testimony, course materials, academic articles, and a doctoral dissertation using the term â Islamisationâ in its political sense. The Board considered these additional sources but found they were â less widely availableâ and â not necessarily reflective of the general publicâ s understanding of the meaning of applicantsâ mark.â J.A. 11â 12. The Board, however, found Appellants had established the political definition as one likely meaning of Islamisation, and therefore considered both the religious and political meanings in the second part of the analysis. 10 IN RE: GELLER II. The second prong of the disparagement inquiry asks whether the likely meaning identified in prong one â is found to refer to identifiable persons, institutions, beliefs or national symbols,â and if so, whether that meaning â may be disparaging to a substantial composite of the referenced group.â In re Lebanese Arak Corp., 94 U.S.P.Q.2d at 1217. The Board found both meanings of Islamisation refer to all American Muslims. J.A. 13 (noting that Appellants agreed). It then determined that the mark may be disparaging to American Muslims under both the religious and the political meanings of Islamisation. J.A. 23. With respect to the religious meaning, the Board found the markâ s admonition to â STOPâ Islamisation in America â sets a negative tone and signals that Islamization is undesirable and is something that must be brought to an end in America.â J.A. 16. Moreover, it determined that using the mark in connection with preventing terrorism â creates a direct association of Islam and its followers with terrorism.â J.A. 16. The Board explained that â the majority of Muslims are not terrorists and are offended by being associated as such.â J.A. 16. The Board listed multiple sources where Muslims stated they were concerned by, e.g., â anti-Muslim sentiment that automatically associates Islam with terrorism.â J.A. 16â 17 (quoting J.A. 1020 (Andy Grimm, Show of Support for Muslims: Religious Leaders Call for Tolerance Amid Tensions, Chicago Tribune, Sept. 12, 2010, at C10)); see also J.A 16 (quoting J.A. 53 (Bob Makin, Muslims Say Terrorists Have Hijacked Their Faith, Courier News, June 2, 2008) (â We believe [Islamic terrorist] is not the right terminology to use, because it links something very positive, like Islam, with the word â terrorist.â â )). On appeal, Appellants argue this evidence â has nothing to do with Appellantsâ Mark literally or in context of IN RE: GELLER 11 the meaning of the terms used in the marketplace of ideas.â Appellantsâ Br. 21. This argument merely restates Appellantsâ prong-one arguments about the markâ s likely meaning. As discussed above, the Board properly found that one meaning of Islamisationâ the â more reflectiveâ meaningâ is to convert to Islam. J.A. 12. Appellants conceded at oral argument that their mark is disparaging under a religious meaning of Islamisation. Oral Arg. at 1:27â 52, In re Geller, No. 2013-1412 (Mar. 4, 2014), available at http://www.cafc.uscourts.gov/oralargument-recordings/all/geller.html. Substantial evidence supports the Boardâ s finding that Appellantsâ mark is also disparaging in the context of the political meaning of Islamisation. J.A. 19. The Board reasoned the political meaning â refers to a political movement to replace man-made laws with the religious laws of Islam,â which does not â mandate the use of violence or terrorism.â J.A. 19. The Board found associating such political beliefs with â preventing terrorism,â as recited in the application, â creates an association with terrorism that would be disparaging to a substantial composite of Muslims, whether or not they embrace [political] Islamization.â J.A. 21â 22. Appellants challenge the Boardâ s determination that political Islamisation includes nonviolent activity, and instead contend that â all of the record points to the fact that Islamisation ultimately includes terrorism.â Oral Arg. at 26:20â 33. Appellants maintain their mark to â STOPâ Islamisation therefore does not disparage â loyal, patriotic American Muslims.â Appellantsâ Br. 25. Contrary to Appellantsâ contention, nothing in the record suggests that the political meaning of Islamisation requires violence or terrorism. Appellantsâ own evidence describes â political Islamistsâ as â by and large, people who are non-violent, yet . . . have an ideological agenda,â and states that â Islamism manifests itself in activist agendas that span the complete spectrum from democratic politics 12 IN RE: GELLER to violent efforts aimed at imposing Shariah law worldwide.â J.A. 20 (emphasis added) (internal quotation marks and citations omitted). To the extent Appellants established that one likely meaning of Islamisation is a political movement to spread Islamic law, they certainly did not show that violence is required to achieve that goal. The political meaning of Islamisation does not require violence or terrorism, and the Board properly found that associating peaceful political Islamisation with terrorism would be disparaging to a substantial composite of American Muslims. See J.A. 21â 23. The Boardâ s refusal of Appellantsâ mark as disparaging matter under Â§ 2(a) is therefore affirmed. CONCLUSION For the foregoing reasons, and because this court finds Appellantsâ remaining arguments unpersuasive, the Boardâ s refusal of Appellantsâ mark STOP THE ISLAMISATION OF AMERICA is affirmed. AFFIRMED