PINKHASOV (DANIEL) VS. PETOCZ (ANNA)
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RENDERED: JANUARY 28, 2011; 10:00 A.M.
TO BE PUBLISHED
Commonwealth of Kentucky
Court of Appeals
NO. 2008-CA-002420-MR
DANIEL PINKHASOV
v.
APPELLANT
APPEAL FROM JEFFERSON CIRCUIT COURT
HONORABLE JERRY J. BOWLES, JUDGE
ACTION NO. 07-CI-504229
ANNA PETOCZ
APPELLEE
OPINION
REVERSING AND REMANDING
** ** ** ** **
BEFORE: NICKELL, MOORE AND WINE, JUDGES.
NICKELL, JUDGE: Daniel Pinkhasov appeals from two orders of the Jefferson
Circuit Court, Family Court Division, holding that he and Anna Petocz had entered
into a legally valid de facto marriage on July 10, 2005. The trial court found “no
statutes relating to marriage that would indicate that the legislature intended that
the validity of a marriage is conditioned on applying for, obtaining, signing, or
filing a certificate of marriage license” and held “a failure to obtain and/or return
for filing with the county clerk a license or certificate of marriage does not void or
invalidate an otherwise valid marriage.” Further, even though Pinkhasov and
Petocz had failed to obtain a marriage license and had excluded solemnization of a
civil1 marriage from their religious marriage ceremony, the trial court held they had
nevertheless established a valid and legally recognized “de facto marriage.” On
appeal, Pinkhasov argues no valid civil marriage was ever intended and none ever
existed between Petocz and himself under Kentucky law because the parties did
not meet the requirements of the Kentucky Revised Statutes (KRS). Pinkhasov
further argues the trial court erred in holding that a legally valid de facto marriage
had been established on July 10, 2005, because the term “de facto marriage” is
synonymous with a common-law marriage and Kentucky does not recognize
common-law marriage. After careful review of the briefs, the record and the law,
we reverse and remand for entry of an order consistent with this Opinion.
FACTS AND PROCEDURAL BACKGROUND
In the early part of 2005, Pinkhasov and Petocz initiated a dating
relationship which became intimate. As a result, a child was conceived.
In late June 2005, Pinkhasov and Petocz approached Rabbi Avohom
Litvin and asked that he perform a Jewish marriage ceremony consistent with the
laws, customs, and traditions of the Jewish faith, but without a “secular, legal
marriage contract.” In particular, the parties did not wish for any civil marriage
license or marriage certificate to be secured, executed or filed. Neither party was
1
“Civil,” as used herein, means “[o]f or relating to the state. . . .” Black’s Law Dictionary 279
(9th ed. 2009).
an American citizen, and Rabbi Litvin understood their desire to avoid a civil
marriage was based upon immigration concerns and a need to remain legally free
to marry American citizens for the purpose of applying for citizenship.
Rabbi Litvin confirmed that Jewish religious law does not require that
a civil marriage license be obtained and executed, or that certification of the
marriage ceremony be filed with a governmental clerk, for the establishment of a
valid marriage. Even so, his attempts to convince Pinkhasov and Petocz to be
contemporaneously married in accordance with the mandates of both Jewish
religious law and civil law were unsuccessful.
On July 10, 2005, Rabbi Litvin presided over a highly ritualistic
orthodox Jewish wedding ceremony for the couple in Jefferson County, Kentucky,
in the presence of more than one hundred family, friends, and guests. Rabbi Litvin
solemnized the Jewish religious ceremony in accordance with all laws, customs,
and traditions of their faith. During the ceremony, the “Ketubah”2 was written and
executed by the parties in the presence of the required Jewish witnesses, a plate
was ritualistically broken, and Pinkhasov performed the ceremonial act of lowering
the veil over Petocz’s face. Thereafter, the parties and assemblage joined in other
traditional Jewish acts related to marriage at a reception.
Though he is a person authorized to solemnize civil marriages in the
Commonwealth of Kentucky, Rabbi Litvin testified he did not solemnize a civil
2
The “Ketubah” is “a formal Jewish marriage contract that provides for a money settlement
payable to the wife in the event of divorce or at the husband's death.”
Webster's Third New International Dictionary, Unabridged. Merriam-Webster, 2002
(http://unabridged.merriam-webster.com (27 Nov. 2010)).
marriage on July 10, 2005, pursuant to the insistence of both Pinkhasov and
Petocz. Instead, in solemnizing only the Jewish religious marriage formalities,
Rabbi Litvin omitted that portion of the ceremony during which a civil marriage
license is routinely executed before the requisite witnesses and any language
referencing the establishment of a civil marriage.
Both Pinkhasov and Petocz admit they did not apply for or obtain a
civil marriage license nor cause a marriage license or marriage certificate to be
executed and filed with the Jefferson County Court Clerk. Rabbi Litvin confirmed
that Pinkhasov and Petocz directed him not to sign or file documentation with the
county clerk’s office certifying that a marriage of any kind had taken place and, in
keeping with their instructions, he did not do so. Thereafter, a son was born to the
parties in September of 2005, and they continued to live together until about
October 6, 2007.
On November 13, 2007, Petocz petitioned the trial court for
dissolution of marriage. A few months later, Pinkhasov moved to dismiss the
dissolution action, but urged the trial court to resolve pending custody and child
support issues. In July of 2008, the trial court heard arguments on whether a valid
civil marriage ever existed between the parties. Pinkhasov testified he never
intended to be legally married to Petocz under the laws of the Commonwealth of
Kentucky, and never considered them to be legally married. Petocz, however,
testified she believed the couple was, in fact, legally married following the July 10,
2005, Jewish religious marriage celebration performed by Rabbi Litvin.
In support of his contention that the couple intended to be married in
the eyes of the Jewish faith but not under Kentucky law, Pinkhasov argued that: he
and Petocz never held themselves out to be husband and wife after the marriage
celebration; Petocz did not take his last name as her own; the couple never filed
joint tax returns; Petocz stated on a passport application that she had never been
married; Petocz had listed Pinkhasov’s marital status as “single” on an apartment
application; and Petocz had identified Pinkhasov as her “religious husband, not
legal” on mental health records. In contrast, both Petocz and Rabbi Litvin testified
that Pinkhasov and Petocz had subsequently held themselves out to be husband
and wife to the Jewish congregation and their community.
In an order dated August 12, 2008, the trial court denied Pinkhasov’s
motion to dismiss the dissolution action. The trial court found that Pinkhasov and
Petocz had “participated in a Jewish wedding ceremony” memorialized by their
Ketubah; acknowledged their intent to be husband and wife to each other and
before Rabbi Litvin, the required Jewish witnesses, and their family and friends;
lived together after the wedding ceremony; and thereafter held themselves out to
be husband and wife. Finding “no statutes relating to marriage that would indicate
that the legislature intended that the validity of a marriage is conditioned on
applying for, obtaining, signing, or filing a certificate of marriage license,” the trial
court held
a failure to obtain and/or return for filing with the county
clerk a license or certificate of marriage does not void or
invalidate an otherwise valid marriage. The language of
KRS 402.080 (no marriage to be solemnized without
license) and KRS 402.220 (person solemnizing marriage
to return certificate to clerk) do not reflect that obtaining
and/or returning to the county clerk are prerequisites to
valid marriage.
Even though Pinkhasov and Petocz had failed to obtain a marriage license, had
specifically excluded Rabbi Litvin’s solemnization of a civil marriage from their
religious marriage ceremony, and had caused Rabbi Litvin not to sign or file a
certification of the marriage ceremony with the county clerk, the trial court held
the parties had nevertheless established a legally valid “de facto marriage” at the
time of their July 10, 2005, religious marriage ceremony.
Thereafter, in an order dated December 1, 2008, the trial court denied
Pinkhasov’s request for reconsideration of its previous order, finding no factual or
legal basis upon which to change its earlier ruling. The trial court recognized that
KRS 402.080 prohibits the solemnization of any marriage without a marriage
license. However, the trial court reasoned that a marriage so conducted is not void
if solemnized or contracted in the presence of a person or society authorized under
KRS 402.020(1)(c), since KRS 402.070 states
[n]o marriage solemnized before any person professing to
have authority therefor shall be invalid for the want of
such authority, if it is consummated with the belief of the
parties, or either of them, that he had authority and that
they have been lawfully married.
The trial court held that “while Rabbi Litvin may not have had authority to
solemnize this marriage because a marriage certificate was not obtained under
KRS 402.080, the marriage was valid because the Jewish wedding ceremony was
performed while Ms. Petocz believed that Rabbit (sic) Litvin had such authority.”
The trial court went on to conclude
[i]n their wedding plan discussions with the Rabbi both
parties indicated that they wished for the child to be
raised in the Jewish faith and the parties were
undoubtedly taking steps to insure that the child was born
a legitimate child. Mr. Pinkhasov cannot have it both
ways. His actions and conduct surrounding and during
the July 10, 2005[,] Jewish wedding ceremony, as well as
his actions and conduct after the marriage now prevent
him from claiming that the parties are not married, in
order to circumvent the dissolution laws of the
Commonwealth.
In summary, on July 10, 2005[,] both parties fully
participated in a Jewish wedding ceremony which was
memorialized by their written “Ketuba” [sic] (Bill of
Marriage). In that Jewish wedding ceremony[,] both
parties acknowledged to one another and before Rabbi
Litvin, each of their families, the required number of
Jewish witnesses, and in a celebration before witnesses
and several invited guests[,] of their intention to be
husband and wife. Mr. Pinkhasov and Ms. Petocz lived
together as husband and wife, a child was born to them,
and they held themselves out to the Jewish community,
members of their congregation, and others[,] as husband
and wife. Therefore, based on the evidence the Court
will confirm it[s] ruling that the parties were married on
July 10, 2005.
Pinkhasov appeals from both orders. We reverse and remand.
LEGAL ANALYSIS
The issue presented in this case is whether Pinkhasov and Petocz were
ever legally married under the civil laws of the Commonwealth of Kentucky. If a
legally valid civil marriage existed, the parties would be subject to the rights and
obligations arising under our dissolution laws; but if not, the parties would not.
Here, we first address the question of whether a purely religious marriage
ceremony, solemnized pursuant to the tenets of a particular religious faith but
without prior issuance of a civil marriage license as required by Kentucky statutory
law, creates a legally valid civil marriage under the laws of the Commonwealth of
Kentucky. We conclude it does not.3 Next, we address the question of whether the
trial court erred in holding the parties had established a legally valid “de facto
marriage.” We conclude it did.
I.
STANDARD OF REVIEW
This case was tried by the trial court sitting without a jury. Thus, our
standard of review regarding the trial court’s findings of fact is expressed in CR4
52.01, which directs that its factual findings “shall not be set aside unless clearly
erroneous, and due regard shall be given to the opportunity of the trial court to
judge the credibility of the witnesses.” However, we owe no deference to the trial
court’s conclusions of law, which we review de novo. Gosney v. Glenn, 163
S.W.3d 894, 898 (Ky. App. 2005). The essential facts in the present case are not in
dispute, and we have no quarrel with the trial court’s factual findings. However,
we disagree with the trial court’s legal conclusions.
II.
NO LEGALLY VALID STATUTORY MARRIAGE
The issues confronting us in the present case arise in the context of
parties who knowingly and intentionally evaded and disregarded statutory
3
Nothing in this Opinion should be construed as a comment upon the validity of a marriage, or
lack thereof, pursuant to the tenets or doctrines of any particular religion, religious society, or
personal belief system.
4
Kentucky Rules of Civil Procedure.
mandates for establishing a legally valid civil marriage, particularly including their
duty to initially obtain a license to be civilly married within Kentucky. Instead,
they opted to participate in a purely religious marriage ceremony celebrated by
their rabbi before a gathering of family and friends. Contrary to the explicit advice
of their rabbi, the parties chose not to secure the requisite civil marriage license in
advance of their marriage ceremony. For whatever reason, they demanded their
rabbi solemnize a marriage ceremony solely in accordance with the laws of their
Jewish faith, with no reference to, witnessing, or certification of, a civil marriage.
They further insisted their rabbi sign and file no certification or recording of any
marriage ceremony with any civil authority.5 The trial court found the parties
thereafter cohabited, gave birth to a son, and held themselves out to their
community as husband and wife, prior to the souring of their relationship. Based
on these facts, the trial court determined the parties had established a valid “de
facto marriage” under Kentucky law.
It is axiomatic that states have absolute jurisdiction over the regulation
of the institution of marriage. Rowley v. Lampe, 331 S.W.2d 887, 890 (Ky. 1960);
15 Louise E. Graham & James E. Keller, Kentucky Practice-Domestic Relations
5
In doing so, it appears the parties were attempting to circumvent the marriage laws of the
Commonwealth of Kentucky with the intent to gain an advantage relative to the federal laws of
immigration and/or citizenship. We disagree with the trial court’s conclusion in its December 1,
2008, order that “the parties were undoubtedly taking steps to insure that the child was born a
legitimate child,” since Pinkhasov and Petocz could have easily avoided any doubt as to his
status by simply complying with their rabbi’s learned advice that they obtain a statutorily
mandated civil marriage license and be contemporaneously legally married pursuant to civil law
during the otherwise religious ceremony, as was his common practice. For whatever reason,
they did not and no valid civil marriage resulted pursuant to Kentucky statutory law.
Law § 3.1 (2010) (Marriage—State Ability to Regulate). In Rowley, our former
Court of Appeals stated that
[t]he rights and obligations of a marriage do not depend
upon an agreement between the parties but upon the law
of the domiciliary state, because the institution is one of
society which is regulated by public authority.
331 S.W.2d at 890 (citing Maynard v. Hill, 125 U.S.190, 205, 8 S. Ct. 723, 726, 31
L. Ed. 654 (1888)). In Maynard, the Supreme Court of the United States held:
[m]arriage, as creating the most important relation in life,
as having more to do with the morals and civilization of a
people than any other institution, has always been subject
to the control of the legislature. That body prescribes the
age at which parties may contract to marry, the procedure
or form essential to constitute marriage, the duties and
obligations it creates, its effects upon the property rights
of both, present and prospective, and the acts which may
constitute grounds for its dissolution.
125 U.S. at 205, 8 S. Ct. at 726.
The absolute legislative authority of the states over the establishment
of legally valid marriages is not contrary to constitutional provisions against the
establishment of religion or those prohibiting the free exercise thereof. As was
stated in Reynolds v. United States, 98 U.S.145, 164, 1878 WL 18416 (1878)
(regarding bigamy), “Congress was deprived of all legislative power over mere
opinion, but was left free to reach actions which were in violation of social duties
or subversive of good order.” (Emphasis added). In short, though laws cannot
interfere with one’s religious belief and opinions, they may interfere with one’s
practices. Id. at 164-65. As such, a party’s religious belief cannot be accepted as a
justification for committing an overt act in contravention of civil law. “The claim
of religious freedom cannot be extended to make the professed doctrines superior
to the law of the land and in effect to permit every citizen to become a law unto
himself.” Jones v. Hallahan, 501 S.W.2d 588, 590 (Ky. App. 1973) (citing
Reynolds).
When construing statutes, courts are guided by KRS 446.080(1),
which provides, in part, that “[a]ll statutes of this state shall be liberally construed
with a view to promote their objects and carry out the intent of the legislature.”
Thus, our duty is
to ascertain and give effect to the intent of the General
Assembly. We are not at liberty to add or subtract from
the legislative enactment nor discover meaning not
reasonably ascertainable from the language used.
Beckham v. Board of Education of Jefferson County, 873 S.W.2d 575, 577 (Ky.
1994) (citing Gateway Constr. Co. v. Wallbaum, 356 S.W. 2d 247 (Ky. 1962)).
Moreover, KRS 446.080(4) provides, in part, that “[a]ll words and
phrases shall be construed according to the common and approved usage of
language.” “[C]ourts have a duty to accord statutory language its literal meaning
unless to do so would lead to an absurd or wholly unreasonable result.” Johnson v.
Branch Banking and Trust Company, 313 S.W.3d 557, 559 (Ky. 2010). The
interpretation of a statute is a matter of law, and as a reviewing court we are not
required to adopt the decisions of the trial court as to a matter of law but must
interpret the statute according to the plain meaning of the act and in accordance
with the legislative intent. Floyd County Bd. Of Educ. v. Ratliff, 955 S.W.2d 921,
925 (Ky. 1997). “When the words of a statute are clear and unambiguous and
express the legislative intent, there is no room for construction or interpretation and
the statute must be given its effect as written.” McCracken County Fiscal Court v.
Graves, 885 S.W.2d 307, 309 (Ky. 1994) (citations omitted).
The statutory requirements enacted by the Kentucky legislature
regulating the establishment of a legally valid civil marriage within the
Commonwealth are concise and unambiguous. In general, marriage has been
defined as the legal union of a couple as spouses, and the essentials of a valid
marriage have been identified as: (1) parties legally capable of contracting to
marry; (2) mutual consent or agreement; and (3) an actual contracting in the form
prescribed by law.6 More particularly, Kentucky’s statutory definition of marriage
is set forth in KRS 402.005, which provides:
[a]s used and recognized in the law of the
Commonwealth, “marriage” refers only to the civil status,
condition, or relation of one (1) man and one (1) woman
united in law for life, for the discharge to each other and
the community of the duties legally incumbent upon
those whose association is founded on the distinction of
sex.
(Emphasis added). Kentucky’s statutory definition of marriage is clear on its face,
and we believe, susceptible to but a singular interpretation. In Kentucky, a legally
valid civil marriage unites one man and one woman in a particular state, condition,
or relationship for life “by force of law”;7 that is, pursuant to all statutory
requirements as interpreted and applied by relevant caselaw. A legally valid civil
6
Black’s Law Dictionary 1059 (9th ed. 2009).
7
Black’s Law Dictionary 857 (9th ed. 2009).
marriage which follows all statutory requirements and has been solemnized before
an authorized religious or civil official is commonly referred to as a “ceremonial
marriage.”8 Carroll v. Carroll, 251 S.W.2d 989, 990 (Ky. 1952).
Kentucky law favors marriage, Griffith v. Lunney, 300 Ky. 66, 68, 187
S.W.2d 431, 433 (1945), and “[w]here a marriage ceremony is shown, every
presumption will be indulged that it was legally performed.” Vest’s Adm’r v. Vest,
234 Ky. 587, 28 S.W.2d 782, 783 (1930). In Vest, which held parol evidence was
sufficient to prove a legally valid civil marriage between a deceased and one
claiming as his widow, notwithstanding the absence of record evidence, our former
Court of Appeals quoted 18 R. C. L. 416 § 39, stating:
[t]he law and public policy favor matrimony, and when
the celebration of a marriage is once shown, the contract
of marriage, the capacity of the parties, and, in fact,
everything necessary to the validity of the marriage, in
the absence of proof to the contrary, will be presumed. It
will be presumed that the person assuming to officiate at
the ceremony was authorized to perform it, and that a
license was properly issued. This presumption of legality
is said to be one of the strongest known to the law,
especially where the legitimacy of children is involved,
for the law presumes morality, and not immorality;
marriage, and not concubinage; legitimacy, and not
bastardy.
Id. (Emphasis added). Likewise, in Potter v. Stanley, 187 Ky. 292, 219 S.W.167,
170 (1920), the court upheld a marriage where it was undisputed that a marriage
ceremony had been properly solemnized, although the marriage license and the
certification of the officiant who had solemnized the marriage ceremony had been
8
Black’s Law Dictionary 1062 (9th ed. 2009).
mislaid or destroyed,9 and no one could testify as to the exact date of the marriage
ceremony.
While such a presumption of a legally valid civil marriage is one of
the strongest presumptions known in the law, it may be indulged only so long as
there is no substantial evidence to the contrary; but when that is offered, the
presumption disappears and the issues must be decided on the evidence. Carroll,
251 S.W.2d at 991. In Carroll, our former Court of Appeals affirmed the trial
court’s finding that the surviving woman had failed to prove her allegation of a
“ceremonial marriage” in Ohio but reversed the trial court’s finding that a
common-law marriage had been consummated in Florida. In holding “where the
relationship is meretricious in its inception, it will be presumed to continue so in
the absence of evidence to the contrary,” the Court stated:
[w]e are reluctant to hold that these people were
not married, but the same reasons which impel the Courts
to protect the marriage institution preclude us from
making any exception in favor of those who disregard the
solemnities which experience has proved are necessary to
protect the sanctity of that institution.
Id. (Citations omitted). Though recognizing the surviving woman may have
believed in good faith she was married, the Court determined the evidence would
not sustain such a finding.
9
Our research has revealed no indication in any of the statutes relating to marriage that the
Legislature intended that the legal validity of a civil marriage be conditioned upon the recording
of the marriage certificate by the parties. KRS 402.220 merely requires the officiant solemnizing
the marriage to return the certified marriage license to the appropriate county clerk within one
month of performing the marriage ceremony. The statute places the duty solely on the person
who performs the ceremony to deliver the marriage certificate to the county clerk, and failure to
perform that duty shall result in that person being guilty of a violation pursuant to KRS
402.990(11).
Thus, while every presumption will be indulged to support finding a
legally valid civil marriage, parties may not disregard statutorily mandated
solemnities, and the strongest presumption must yield to uncontroverted evidence.
With the foregoing legal criterion to guide us, we now turn to the case sub judice.
KRS 402.080 declares “[n]o marriage shall be solemnized without a
license therefor.” In construing this succinct and unambiguous statutory language,
we hold the General Assembly intended two essential requisites of a legally valid
civil marriage which are inviolable. First, the parties intending to be married must
obtain a marriage license from a county clerk. Second, having obtained a marriage
license, the parties intending to be married must solemnize their intent to be
married before a person or society believed in good faith to possess authority to
solemnize the marriage. While functionaries, such as county clerks and marriage
officiants, who contravene statutorily imposed duties relative to the licensing,
establishment, and recording of a legally valid civil marriage may be exposed to
penalties under KRS 402.990, conformity with the two foregoing requirements
deduced from KRS 402.080 is entirely within the power, control, and
responsibility of the parties intending to be legally married, and we hold strict
compliance therewith is necessary for the establishment of a legally valid and
binding civil marriage.
In the present case, it is undisputed that Pinkhasov and Petocz did not
apply for, or otherwise obtain, a marriage license from the Jefferson County Court
Clerk’s office prior to Rabbi Litvin’s performance of the purely religious marriage
ceremony they demanded. Petocz knew a marriage license was necessary for
legally establishing a civil marriage. She had contacted the county clerk’s office
about obtaining a marriage license but thereafter intentionally failed to secure one
with Pinkhasov. Further, she ignored Rabbi Litvin’s advice that the parties obtain
a marriage license and conform to the mandated solemnities for a civil marriage.
Instead, both she and Pinkhasov directed Rabbi Litvin to solemnize a purely
religious marriage ceremony, based solely upon the law of their Jewish faith, with
no reference to the establishment of a civil marriage and absent certification or
filing of any legal record documenting any marriage ceremony, religious or civil.
For whatever reason, it is clear both Petocz and Pinkhasov
intentionally strategized and sought to circumvent the intent, effect, and force of
Kentucky’s statutes concerning legally valid civil marriage. Because both
flagrantly disregarded the statutory requisites, neither can now reasonably argue
that a legally valid civil marriage was ever intended, effectuated or supposed.
Though a purely religious marriage ceremony was solemnized by Rabbi Litvin, the
uncontroverted proof establishes that no marriage license was ever obtained, and
on that basis alone any presumption of a legally valid civil marriage is entirely
negated. Vest, 285 S.W.2d at 783. Pursuant to our interpretation of KRS 402.080,
where parties fail to obtain the requisite marriage license prior to the solemnization
of their intent to be joined in marriage, there is nothing of a civil nature for an
otherwise authorized officiant to solemnize,10 no legally valid civil marriage can
10
Though, generally, Rabbi Litvin was authorized under KRS 402.050 to solemnize civil
marriages in Kentucky, we read the specific prohibition found in KRS 402.080 regarding the
solemnization of any marriage “without a license therefor” to mean that no minister, priest,
arise, and there is no civil marriage to be otherwise prohibited, voided, or declared
invalid. See KRS 402.010-030 and 403.120.
Based on the foregoing, we conclude no legally valid civil marriage
ever existed between Pinkhasov and Petocz.11 We therefore reverse and remand
the trial court’s rulings to the contrary.
III.
NO LEGALLY VALID “DE FACTO MARRIAGE”
Following Rabbi Litvin’s solemnization of the purely religious
marriage ceremony, the trial court found Pinkhasov and Petocz had lived together
rabbi, justice, judge, or religious society is authorized to solemnize a civil marriage absent the
parties thereto first obtaining a marriage license.
11
Having so concluded, we shall not address in depth the trial court’s ruling, as restated in its
December 1, 2008, order denying Pinkhasov’s motion for reconsideration, that “[i]n this case,
while Rabbi Litvin may not have had authority to solemnize this marriage because a marriage
certificate was not obtained under KRS 402.080, the marriage was valid because the Jewish
wedding ceremony was performed while Ms. Petocz believed that Rabbi Litvin had such
authority.” Suffice it to say, this finding is clearly erroneous given that the overwhelming
evidence demonstrates Petocz could not reasonably have believed Rabbi Litvin had solemnized a
legally valid civil marriage ceremony on July 10, 2005, regardless of her perception of his
authority to have done so, because: (1) she admittedly had contacted the county clerk regarding
a marriage license but had failed to obtain one; (2) Rabbi Litvin had counseled her of the need to
obtain a marriage license and to include solemnization of the civil marriage contract in the
Jewish marriage ceremony; (3) she had rejected Rabbi Litvin’s counsel and had insisted he
proceed with the Jewish marriage ceremony absent a marriage license and excluding the normal
solemnization of a civil marriage contract; (4) as a wedding participant, she knew Rabbi Litvin
had abided by her demands regarding his performance of a purely religious marriage ceremony,
and she knew he had followed her instructions that he prepare and file no documentation of a
marriage - religious or civil - with the county clerk; and (5) she had indicated to Rabbi Litvin that
her desire not to be legally married to Pinkhasov was due to immigration and/or citizenship
concerns. Based on the foregoing, it is entirely unreasonable that Petocz could have believed
herself to have been legally married on July 10, 2005, though she may have considered herself
married to Pinkhosav in accordance with the laws, customs, and traditions of their Jewish faith.
as husband and wife, and had given birth to a son. Though evidence was
contradictory, the trial court further found Pinkhasov and Petocz had “held
themselves out to the Jewish community and members of their congregation as
husband and wife.” Although the parties did not adhere to all statutory
solemnities, the trial court proceeded to hold as a matter of law that the parties’
relationship represented a valid “de facto marriage.”
The term “de facto marriage” has been used interchangeably with
common-law marriage. See Combs v. Combs, 787 S.W.2d 260, 261 (Ky. 1990).
We note that “de facto” means “having effect even though not formally or legally
recognized.”12 In contrast to a legally valid civil marriage, a common-law
marriage “takes legal effect, without license or ceremony, when two people
capable of marrying live together as husband and wife, intend to be married, and
hold themselves out to others as a married couple.” 13 A common-law marriage has
been said to exist “when the parties agree to be married to each other and hold
themselves out as husband and wife to the rest of the community.”14 In Edgewater
Coal Co. v. Yates, 261 Ky. 335, 87 S.W.2d 596, 597 (1935), our former Court of
Appeals clarified:
[s]exual relations between a man and a woman are not
alone sufficient to constitute a common-law marriage.
There must be an agreement to assume the marriage
status. Where cohabitation and repute are relied on to
12
Black’s Law Dictionary 479 (9th ed. 2009).
13
Black’s Law Dictionary 1060 (9th ed. 2009).
14
15 Louise E. Graham & James E. Keller, Kentucky Practice-Domestic Relations Law § 3:24
(2009) (citing Clark, Law of Domestic Relations in the United States (2d ed.) § 2.4)).
show a marriage, the cohabitation must be as husband
and wife, and not merely meretricious. It has been well
said that “the only difference between a formal marriage
under license, and a common-law marriage, is in the
method of expressing consent.”
(Citation omitted). Based on the foregoing, we hold that the term “de
facto marriage” is synonymous with common-law marriage.
It is well settled in Kentucky that there must be a marriage in fact, and
common-law marriages are not recognized as valid. McDaniel v. McDaniel, 212
Ky. 833, 280 S.W. 145, 146 (1926). As such, common-law marriages cannot arise
in Kentucky, and thus cannot supplant an invalid civil or ceremonial marriage.
Cook v. Cook, 243 S.W.2d 900, 901 (Ky. 1951). In Pendleton v. Pendleton, 531
S.W.2d 507, 509-510 (Ky. 1976), our Supreme Court stated:
[b]ut in this state there is no such thing as a common-law
marriage. What might be a common-law marriage
somewhere else is no marriage at all here. As
distinguished from being “void” or “illegal” it simply
does not exist as a “marriage” of any kind.
Kentucky courts will enforce rights and obligations relative to a common-law
marriage where that relationship was “entered upon in a State where it is valid.”
Brown’s Adm’r v. Brown, 308 Ky. 796, 803, 215 S.W.2d 971, 975 (1948). See
also KRS 402.040. But regardless of how closely a relationship may resemble a
legally valid civil marriage, Kentucky courts will not otherwise recognize such
rights and obligations, and thereby reinstitute “by judicial fiat common law
marriage which by expressed public policy is not recognized.” Murphy v. Bowen,
756 S.W.2d 149, 150 (Ky. App. 1988) (citing KRS 402.020(3)).
As with the record in Murphy, ours “is not a case in which an innocent
party is led to believe she has entered into a lawful marriage when in fact she has
not,” or in which Petocz was the “weaker of the two cohabitants” and fell prey to a
“devious and unscrupulous” cohabitant. Id. Petocz’s failure to obtain a marriage
license or have the civil marriage contract solemnized by Rabbi Litvin during the
parties’ Jewish marriage ceremony was with full knowledge of what was required
for establishing a legally valid civil marriage in Kentucky. By word and deed,
Petocz evidenced a knowing and intentional effort to evade the creation of a legally
valid civil marriage under Kentucky law and the attendant legal consequences
relating to her immigration and/or citizenship status. Now, only after her
purported de facto relationship with Pinkhasov has soured, she attempts to invoke
the legal privileges and benefits of the legally valid civil marriage they both so
vigorously avoided.
Having held that a “de facto marriage” is synonymous with a
common-law marriage, and having noted Kentucky’s long-established refusal to
grant legal recognition to common-law marriages formed within our borders, we
therefore hold that no legally valid civil marriage was ever established between
Pinkhasov and Petocz simply because of their religious expressions, public
representations, and living arrangements. Kentucky’s refusal to recognize
common-law marriage may not be circumvented by simply appending to that
relationship the alternative legal appellation of “de facto marriage.” We therefore
reverse and remand the trial court’s rulings to the contrary.
CONCLUSION
For the reasons stated above, the opinions of the Jefferson Circuit
Court are reversed and remanded for entry of an order and further proceedings
consistent with this Opinion.
ALL CONCUR.
BRIEFS FOR APPELLANT:
BRIEF FOR APPELLEE:
Allen McKee Dodd
Louisville, Kentucky
J. Michael Smither
Louisville, Kentucky
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